Allusions to fallen angelsEdit
- Main article: angel (Judaism)
The mention of the "sons of God" in Template:Bibleverse ("The sons of God saw that the daughters of man were attractive. And they took as their wives any they chose") has sometimes been interpreted, both in Judaism and in Christianity, as a reference to fallen angels.
Angels cast to earthEdit
In the New Testament, Revelation 12:3-4 refers to the dragon’s tail that drew a third part of the stars of heaven. In verses 7-9, The Dragon and his angels battle against Michael the Archangel in a War in Heaven. Losing the battle, they are “cast out” of heaven to the earth. Thus, amongst Christians, fallen angels have been associated with the term “cast out”.
Fall of SatanEdit
An explicit reference is found in Template:Bibleverse to a "fall" of Satan, whom the New Testament never explicitly identifies as an "angel". According to Ben Witherington, the passage can be translated either as "fall from heaven, like lightning" or "fall, like lightning from heaven".
Fall of LuciferEdit
- Main article: Lucifer
From the 5th century, Christian literature develops about Lucifer (Latin, literally meaning light-bearer, for the Morning Star) as a name attributed to the Devil. This usage stems from a particular interpretation of Template:Bibleverse, by Origen and others, Some see the passage as using this name to describe the king of Babylon, who, after exalting himself as if he were a deity, was cast down by God. Similar terminology is used in Ezekiel to describe the king of Tyre. The Greek word used in the Septuagint of Isaiah 14;12 is Ἑωσφόρος (Heosphoros, "dawn-bearer"), not φωσφόρος, the etymological synonym of Latin lucifer, used in Template:Bibleverse of the morning star, which is mentioned also elsewhere in the Bible with no reference to Satan.
Other religious viewsEdit
The Catechism of the Catholic Church speaks of "the fall of the angels" not in spatial terms but as a radical and irrevocable rejection of God and his reign by some angels who, though created as good beings, freely chose evil, their sin being unforgivable because of the irrevocable character of their choice, not because of any defect in the infinite divine mercy.
The Unitarian Joseph Priestley suggested that the passages refer to Korah. William Graham (1772) suggested that it referred to the spies in Canaan. These passages are generally held today to be commentary, either positive or neutral or negative, on Jewish traditions concerning Enoch circulating in the Early Church.
The Quran mentions angels (malak ملاك) around ninety times, usually in the plural and referring to obedient angels.
The Quran states that Satan was a Jinn (as in Islam, angels can not disobey Allah) though he is addressed with the angels in verses (2:34, 7:11, 15:29, 17:61, 18:50, 20:116, 38:71) prior to his fall. Satan (also called Iblis from Greek diabolos, "the devil") rebelled and was banished on earth, and he vowed to create mischief on earth after being given respite by Allah till the Day of Judgment, according to verses (80-85:38). In Islamic Aqeedah, Jinns, like humans, have the capacity to choose whether to obey Allah or disobey Him.
Harut and Marut (Arabic: هاروت وماروت) are two angels sent to test the people of Babylon. That there are fallen angels is not in the Quran and the Qur'an explicitly states angels have no free will, but are like appendages of Allah.
- ↑ 1.0 1.1 Template:Harvnb
- ↑ 2.0 2.1 2.2 2.3 Template:Harvnb
- ↑ Template:Harvnb
- ↑ Charlesworth Old Testament Pseudepigrapha Vol.1 Doubleday
- ↑ Early Christian thought in its Jewish context p 67 ed. John M. G. Barclay, Morna Dorothy Hooker, John Philip McMurdo Sweet - 1996
- ↑ Philip Edgcumbe Hughes Paul's second epistle to the Corinthians 1962 "Nothing could be more incongruous, therefore, than for Satan to pose as an angel of light"
- ↑ "The question remains as to what the phrase 'from heaven' modifies— Satan's fall, or 'like lightning'. If it modifies 'like lightning', then we may not be told from where Satan fell. Yet even if we translate, 'I saw Satan fall, like lightning from heaven', it could still be implied that Satan's fall is from the same place" (Ben Witherington, The Christology of Jesus 1990, p. 147).
- ↑ Charlton T. Lewis, Charles Short, A Latin Dictionary
- ↑ Template:Cite bookTemplate:Page needed "A great deal of the vivid elaboration of legend and literature on the Devil's nature arises from Origen's initiative in using these texts.61 The angels fell in the beginning along with Satan, and for the same reason, pride."
- ↑ Septuagint Book of Isaiah
- ↑ Isaiah 14 LXX
- ↑ "Lucifer" in Isaiah 14:12-17
- ↑ ScriptureText.com
- ↑ φωσφόρος Etymonline.com
- ↑ Catechism of the Catholic Church, "The Fall of the Angels" (391-395)
- ↑ Template:Cite bookTemplate:Page needed
- ↑ Itter on Clement, Crouzel & Norris on Origen, etc.
- ↑ The theological and miscellaneous works of Joseph Priestley, Vol.2
- ↑ William Graham, An enquiry into the scripture meaning of the word Satan, and its synonimous terms, the devil, or the adversary, and the wicked one. Wherein the notions concerning devils or demons are brought... MA 8vo. is. 6d. Johnson. 1772
- ↑ The Jewish apocalyptic heritage in early Christianity p 66 ed. James C. VanderKam, William Adler - 1996 "... who would not bring forth fruit to God. since the angels that sinned had commingled with them. ... 206 The translation is from Bauckham, "The Fall of the Angels', 320. 207 'Enoch says that the angels who transgressed taught mankind "
- ↑ Iblis became Satan: "Behold! We said to the Angels, 'Bow down to Adam': they bowed down except Iblis. He was One of the Jinns, beings born of Fire, making Iblis think he was superior to a being born of Earth, and he broke the Command of his Lord....(Koran, 18:50)"
- ↑ Jeffrey Burton Russell Lucifer, the Devil in the Middle Ages chapter 'The Muslim Devil' p55
- ↑ مصباح المنير في تهذيب تفسير إبن كثير Ismāʻīl ibn ʻUmar Ibn Kathīr, Shaykh Safiur Rahman Al Mubarakpuri, Ṣafī al-Raḥmān Mubārakfūrī / The Meaning And Explanation Of The Glorious Qur'an: 1-203 Muhammad Saed Abdul-Rahman "The Story of Harut and Marut, and the Explanation that They were Angels Allah said, (And such things that came down at Babylon to the two angels, Harut and Marut, but neither of these two (angels) taught anyone (such things) till they.."
- ↑ Jan Knappert Islamic legends: histories of the heroes, saints and prophets of Islam 1985 p59 "Harut and Marut - When the Prophet Idris (sometimes identified with Enoch) entered Paradise after his long life on earth, it is said that he was met by two naughty angels, whose names were Azaya or 'Uzza and 'Aza'il."
- ↑ Online-Literature.com
- Template:Cite book
- Template:Cite book
- Hugh Pope "Angels", Catholic Encyclopedia, 1907, 1913.
- Hugh Pope (1907)Template:Cite web
- Ashley, Leonard. The Complete Book of Devils and Demons Barricade Books. ISBN 1-56980-077-4
- Bamberger, Bernard Jacob, (March 15, 2006). Fallen Angels: Soldiers of Satan's Realm, 300pp. ISBN 0-8276-0797-0
- Davidson, Gustav, 1994. A Dictionary of Angels: Including the Fallen Angels. Free Press. ISBN 0-02-907052-X
- Catholic Encyclopedia: Angels, see section "The Evil Angels"
- JewishEncyclopedia: Fall of Angelsar:ملاك ساقط
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