Exorcism 2
(from Greek ἐξορκισμός, exorkismos - binding by oath) is the religious practice of evicting demons or other spiritual entities from a person or place which they are believed to have possessed.[1] Depending on the spiritual beliefs of the exorcist, this may be done by causing the entity to swear an oath, performing an elaborate ritual, or simply by commanding it to depart in the name of a higher power. The practice is ancient and part of the belief system of many cultures and religions.

Requested and performed exorcisms occurred rarely until the 1900s where the public saw a sharp rise due to the media attention exorcisms were getting. There was “a 750% increase in the number of exorcisms performed between the early 1960s and the mid-1970s”.[2]


Main article: Exorcism in Christianity

In Catholic Christianity, exorcisms are performed in the name of Jesus Christ[3] A distinction is made between a formal exorcism, which can only be conducted by a priest during a Baptism or with the permission of a Bishop, and "prayers of deliverance" which can be said by anyone.

The Catholic rite for a formal exorcism, called a "Major Exorcism", is given in Section 13 of the Rituale Romanum.[4] The Ritual lists guidelines for conducting an exorcism, and for determining when a formal exorcism is required.[5] Priests are instructed to carefully determine that the nature of the affliction is not actually a psychological or medical illness before proceeding.[3]

In Christian practice the person performing the exorcism, known as an exorcist, is often a member of the church, or an individual thought to be graced with special powers or skills. The exorcist may use prayers, and religious material, such as set formulas, gestures, symbols, icons, amulets, etc. The exorcist often invokes God, Jesus, a litany of saints, and/or several different angels and archangels to intervene with the exorcism. It may take several weekly exorcisms over several years to expel a deeply entrenched demon.[5][6]

In general, possessed persons are not regarded as evil in themselves, nor wholly responsible for their actions.[7] Therefore, practitioners regard exorcism as more of a cure than a punishment. The mainstream rituals usually take this into account, making sure that there is no violence to the possessed, only that they be tied down if deemed necessary for their own protection and that of the practitioner.[8]


Beliefs and practices pertaining to the practice of exorcism are prominently connected with Hindus. Of the four Vedas (holy books of the Hindus), the Atharva Veda is said to contain the secrets related to magic and alchemy.[9][10]

The basic means of exorcism are the mantra and the yajna used in both Vedic and Tantric traditions. Vaishnava traditions also employ a recitation of names of Narasimha and reading scriptures, notably the Bhagavata Purana aloud. According to Gita Mahatmya of Padma Purana, reading the 3rd, 7th and 8th chapter of Bhagavad Gita and mentally offering the result to departed persons helps them to get released from their ghostly situation. Kirtan, continuous playing of mantras, keeping scriptures and holy pictures of the deities (Shiva, Vishnu, Brahma, Shakti, etc.) (especially of Narasimha) in the house, burning incense offered during a Puja, sprinkling water from holy rivers, and blowing conches used in puja are other effective practices.Template:Citation needed

The main puranic resource on ghost and death-related information is Garuda Purana.Template:Citation needed


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In Islam, exorcism is called ruqya. It is used to repair the damage caused by sihr or witchcraft. It consists of reciting some specific verses from the Quran which glorify God (e.g. The Throne Verse (Arabic: آية الكرسي Ayatul Kursi), and invoke God's help. In some cases, the adhan (the call for daily prayers) is also read, as this has the effect of repelling non-angelic unseen beings or the jinn.

The Islamic prophet Muhammad taught his followers to read the last three suras from the Quran, Surat al-Ikhlas (The Fidelity), Surat al-Falaq (The Dawn) and Surat al-Nas (Mankind).


Josephus reports exorcisms performed by administering poisonous root extracts and others by making sacrifices.[11] The Dead Sea Scrolls mention that exorcisms were done by the Essene branch of Judaism.

In more recent times, Rabbi Yehuda Fetaya authored the book Minchat Yahuda, which deals extensively with exorcism, his experience with possessed people, and other subjects of Jewish thought. The book is written in Hebrew and was translated into English.

Rabbi Gershon Winkler of New Mexico explains that the procedure for a Jewish exorcism is intended not only to drive away the possessing force, but to help both the possessor and the possessed in an act of healing. The Jewish exorcism ritual is performed by a rabbi who has mastered practical Kabbalah. Also present is a minyan (a group of ten adult males), who gather in a circle around the possessed person. The group recites Psalm 91 three times, and then the rabbi blows a shofar (a ram's horn). The shofar is blown in a certain way, with various notes and tones, in effect to "shatter the body" so that the possessing force will be shaken loose. After it has been shaken loose, the rabbi begins to communicate with it and ask it questions such as why it is possessing the body of the possessed. The minyan may pray for it and perform a ceremony for it in order to enable it to feel safe, and so that it can leave the person's body.[12]

Scientific viewEdit

Demonic possession is not a valid psychiatric or medical diagnosis recognized by either the DSM-IV or the ICD-10. Those who profess a belief in demonic possession have sometimes ascribed the symptoms associated with mental illnesses, such as hysteria, mania, psychosis, Tourette's syndrome, epilepsy, schizophrenia or dissociative identity disorder, to possession.[13][14][15] In cases of dissociative identity disorder in which the alter personality is questioned as to its identity, 29% are reported to identify themselves as demons.[16] Additionally, there is a form of monomania called demonomania or demonopathy in which the patient believes that he or she is possessed by one or more demons.

The illusion that exorcism works on people experiencing symptoms of possession is attributed by some to placebo effect and the power of suggestion.[17] Some supposedly possessed persons are actually narcissists or are suffering from low self-esteem and act like a "demon possessed person" in order to gain attention.[13]

Psychiatrist M. Scott Peck researched exorcisms and claimed to have conducted two himself. He concluded that the Christian concept of possession was a genuine phenomenon. He derived diagnostic criteria somewhat different from those used by the Roman Catholic Church. He also claimed to see differences in exorcism procedures and progression. After his experiences, and in an attempt to get his research validated, he attempted but failed to get the psychiatric community to add the definition of "Evil" to the DSM-IV.[18] Although Peck's earlier work was met with widespread popular acceptance, his work on the topics of evil and possession generated significant debate and derision. Much was made of his association with (and admiration for) the controversial Malachi Martin, a Roman Catholic priest and a former Jesuit, despite the fact that Peck consistently called Martin a liar and manipulator.[19][20] Other criticisms leveled against Peck included misdiagnoses based upon a lack of knowledge regarding dissociative identity disorder (formerly known as multiple personality disorder), and claims that he had transgressed the boundaries of professional ethics by attempting to persuade his patients to accept Christianity.[19]

Notable exorcismsEdit

Template:See also

  • Mother Teresa allegedly underwent an exorcism late in life under the direction of the Archbishop of Calcutta, Henry D'Souza, after he noticed she seemed to be extremely agitated in her sleep and feared she "might be under the attack of the evil one."[22]
  • Anneliese Michel was a Catholic woman from Germany who was said to be possessed by six or more demons and subsequently underwent a secret ten-month-long voluntary exorcism in 1975. Two motion pictures, The Exorcism of Emily Rose and Requiem are loosely based on Anneliese's story. The documentary movie Exorcism of Anneliese Michel [23] (in Polish, with English subtitles) features the original audio tapes from the exorcism. The two priests and her parents were convicted of negligent manslaughter for failing to call a medical doctor to address her eating disorder. When she died she weighed 68 pounds.
  • Salvador Dalí is reputed to have received an exorcism from Italian friar, Gabriele Maria Berardi, while he was in France in 1947. Dali created a sculpture of Christ on the cross that he gave the friar in thanks.[29]
  • Johann Blumhardt performed the exorcism of Gottliebin Dittus over a two year period in Möttlingen, Germany from 1842-1844. Pastor Blumhardt's parish subsequently experienced growth marked by confession and healing, which he attributed to the successful exorcism.[30][31]

Cultural references Edit

Exorcism has been a popular subject in fiction, especially horror.

  • Days of Our Lives (1995 saw the first ever excorcism performed on a daytime soap opera)
  • Stigmata (1999 film starring Patricia Arquette and Gabriel Bryne)
  • A Haunting (2005 Discovery Channel TV series about reportedly true stories, many involving demons and exorcisms.)
  • Boys Do Cry (2007 Family Guy episode about the town of Quahog trying to exorcise Stewie, forcing the family to leave Rhode Island)
  • Penn & Teller: Bullshit! (Showtime TV series) Season 5, Episode 5 - "Exorcism", air date: April 19, 2007. Provides some skeptical commentary on the usefulness and scientific validity of exorcisms.
  • 1920 (2008 Bollywood movie)

Gallery Edit

See also Edit

References Edit

  1. Template:Cite journal
  2. Template:Cite book
  3. 3.0 3.1 Catechism of the Catholic Church, paragraph 1673
  5. 5.0 5.1 The Rite by Matt Baglio; Doubleday, New York, 2009.
  6. An Exorcist Tells His Story by Fr. Gabriele Amorth; Ignatius Press, San Francisco, 1999.
  7. p.33, An Exorcist Tells His Story by Fr. Gabriele Amorth; Ignatius Press, San Francisco, 1999.
  8. Malachi M. (1976) Hostage to the Devil: the possession and exorcism of five living Americans. San Francisco, Harpercollins p.462 ISBN 0-06-065337-X
  9. Template:Harvnb
  10. Template:Harvnb
  11. Josephus, "B. J." vii. 6, § 3; Sanh. 65b.
  12. An interview with a Rabbi concerning the Jewish view of possession and exorcism.
  13. 13.0 13.1 How Exorcism Works
  14. J. Goodwin, S. Hill, R. Attias "Historical and folk techniques of exorcism: applications to the treatment of dissociative disorders"
  15. Journal of Personality Assessment (abstract)
  16. Microsoft Word - Haraldur Erlendsson 1.6.03 Multiple Personality
  17. Voice of Reason: Exorcisms, Fictional and Fatal
  18. Template:Cite book
  19. 19.0 19.1 The devil you know, a commentary on Glimpses of the Devil by Richard Woods
  20. The Patient Is the Exorcist, an interview with M. Scott Peck by Laura Sheahen
  21. Template:Cite web
  22. Archbishop: Mother Teresa underwent exorcism CNN 04 September 2001
  23. Template:Youtube
  24. Template:Cite book
  25. Template:Cite book
  26. Template:Cite book
  27. St. Louis - News - Hell of a House
  28. Part I - The Haunted Boy: the Inspiration for the Exorcist
  29. Dali's gift to exorcist uncovered Catholic News 14 October 2005
  30. Template:Cite web
  31. Template:Cite web

Further reading Edit

  • William Baldwin, D.D.S., Ph.D., "Spirit Releasement Therapy". ISBN 1-882658-00-0. Practitioner & Instructor of Spirit Releasement Therapy, containing an extensive bibliography.
  • Shakuntala Modi, M.D., "Remarkable Healings, A Psychiatrist Discovers Unsuspected Roots of Mental and Physical Illness." ISBN 1-57174-079-1 Gives cases, and statistical summaries of the kinds of maladies remedied by this therapy.
  • David M. Kiely and Christina McKenna, The Dark Sacrament : True Stories of Modern-Day Demon Possession and Exorcism. San Francisco: HarperOne, 2007. ISBN 0061238163. Ten detailed accounts from the casebooks of two exorcists, one Roman Catholic, the other Anglican. The cases are very recent.
  • M. Scott Peck, Glimpses of the Devil : A Psychiatrist's Personal Accounts of Possession, Exorcism, and Redemption. ISBN
  • Max Heindel, The Web of Destiny (Chapter I - Part III: "The Dweller on the Threshold" Earth-Bound Spirits, Part IV: The "Sin Body"--Possession by Self-Made Daemons—Elementals, Part V: Obsession of Man and of Animals), ISBN 0-911274-17-0
  • Frederick M Smith, The Self Possessed: Deity and Spirit Possession in South Asian Literature and Civilization. New York: Columbia University Press, 2006. ISBN 0-231-13748-6
  • Gabriele Amorth, An Exorcist Tells His Story. San Francisco: Ignatius Press, 1999. Vatican's chief exorcist tells about Roman Catholic practice of exorcism with numerous anecdotes from his own experience.
  • G. Paxia, The Devil's Scourge - Exorcism during the Italian Renaissance, Ed. WeiserBooks 2002.
  • J McCarthy The Exorcists Handbook - Approaches the subject of exorcism in a clear non-religious manner. Golem Media Publishers Berkeley CA ISBN 978-1-933993-91-1
  • Piero Cantoni, Demonologia e prassi dell’esorcismo e delle preghiere di liberazione, en Fides Catholica 1 (2006,. [1].
  • Catechism of the Catholic Church, nn. 391-395; 407.409.414.
  • Don Gino Oliosi, Il demonio come essere personale. Una verità di fede, Fede & Cultura, 2008.

External links Edit















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